Her likeability spread outside of the military and into the homes of the Roman people as well.The countryside of Rome consisted of widespread farmland, an environment that led to a need for a goddess who could protect and look over the stables and horses of the common people outside of the military.
Epona's distribution throughout the realm was greatly aided by the fact that the Romans were already a religiously tolerant culture.Many gods of Gaul had been brought into the Empire by marrying Roman gods (as was the case with Mercury and Rosmerta) or by re-appropriating their names and affiliations to align with pre-existing Roman gods.There are also instances, however, where people are Rh-Negative.Health problems may occur for the unborn child of a mother with Rh-Negative blood when the baby is Rh-Positive.As Epona was introduced into the city of Rome, her name and image spread like wildfire.
Farmers, stable hands, grooms, drivers, and so many other ordinary people who interacted with horses and mules on a day to day basis welcomed Epona into their own lives and homes, and worshipped her as frequently as the Roman military.
The large Grave Creek Mound proved to be an irresistible attraction to early antiquarians and curiosity seekers.
In 1823, John Haywood mentioned the impressive mound: “of a conical form, 75 feet high.
Epona is unique in that she was not renamed or married to a Roman husband—she came to Rome as herself and blended quite smoothly into the Roman military.
She is the only known Celtic deity to have been embraced in her original form by the Empire, with little adjustment made to her list of attributes.
Riley Winters is a recent graduate from Christopher Newport University with a degree in Classical Studies and Art History and a Medieval and Renaissance Studies minor She will be attending the University of Glasgow in for Celtic and Viking Archaeology...